從帛書《易傳》重構孔子之天道觀

Restructuring Confucius' View of the Way of Heaven with Special Reference to Yizhuan in Silk Manuscripts

鄧立光(Lap-Kwong Tang)

《鵝湖學誌》 13期 (1994/12) Pp. 43-62

https://doi.org/10.29653/LS.199412.0002

摘要

帛書《易傳》記載了大量孔子的言教，反映了孔子晚年的哲學思想和他的易學思想是一體而兩面。本文即因孔子哲學思想的明朗化而從源頭處重構儒家的心性學說。帛書《易傳》載孔子言「本性仁義」之語，關係到心性之學的發展至鉅，本文特證此語爲孔子之言。孔子的天道觀，通天人爲一體，義理恢弘，後繼之子思與孟子，皆未之能及。筆者就孔子的人生智慧，特別是性與天道的問題，藉《易傳》的重新定位而彰顯出心性之學開創時的弘規。

關鍵字

帛書易傳 ； 本性仁義 ； 剛柔之制 ； 人道 ； 天道

並列摘要

Yizhuan in Silk Manuscripts has a great deal of record of Confucian teaching which reveals the dual aspects of Confucius' thoughts in his advanced years, viz. Confucius' philosophical thought originating from his interpretation of I Ching. This paper attempts to restructure the development of the doctrine of the Mind and the Nature of Man of Confucianism in the Pre-Ch' in period. According to Yizhuan in Silk Manuscripts, Confucius says ”being benevolent and righteous is the nature of man”. The author tries to substantiate that this is the record of Confucius teaching. Confucius philosophical thought on the Way of the Heaven is so great in philosophical structure that he is unsurpassed even by his followers like Zisi and Mencius. Finally, the discussion will conclude that Confucius is the person who initiated the doctrine of the Mind and the Nature of Man.

並列關鍵字

Yizuan is Silk Manuscripts ； The Nature of Man Being Benevolent and Righteous ； The System of the Strong Line and the Weak Line ； The Way of Man ； The Way of Heaven

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陳來(1994)。國學研究（第二卷）。

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