莊子的治道觀

The Governing Way of Chuang-tzu

陳政揚(Cheng-Yang Chen)

《高雄師大學報》 16期 (2004/06) Pp. 255-272

https://doi.org/10.7060/KNUJ.200406.0255

摘要

若是接受莊子思想並非止於自我生命的長生久視，那麼探究莊子是如何以其內聖之學為基礎開展出安立天下之道，就是一個有意義的追問。莊子的治道觀正是指莊子對於安立天下所提出的原則看法。由於《莊子》並非成於一時一人之手，本文在前人的努力上，進一步將莊書中的治道觀區分為三：1．以內七篇所代表的「明王之治」。2．由〈天地〉、（天道〉、〈天運〉等篇所代表的「黃老之治」。 3．以〈胠篋〉、〈馬蹄〉等篇為代表的「反治思想」。本文除分析莊書中的三種治道觀外，並且試圖指出內篇的「明王之治」應是最能代表莊子的治道理想。

關鍵字

莊子 ； 老子 ； 治道 ； 政治哲學 ； 黃老

並列摘要

This paper is a study of the governing way of Chuang-tzu. If we accept that the philosophy of Chuang-tzu is not only a theory for keeping in long life, and that the philosophy of Chuang-tzu is also concerned about the life of other people, we have good reason to discuss what the governing way of Chuang-tzu really is. The governing way of Chuang-tzu is the way that Chuang-tzu believed could finish up the chaos caused by war. Because of the book Chuang-tzu was finished by neither one man nor a short period of time, it includes three different governing ways in:
The governing way of a wise ruler.
The governing way of Huang-Lao.
The governing way of anti-governance.
Besides analyzing these three governing ways in “Chuang-tzu,” the present paper attempts to prove that the governing way of a wise ruler is the one most representative of the thought of Chuang-tzu himself.

並列關鍵字

Lao-Tzu ； Chuang-tzu ； the governing way ； Political Philosophy ； Huang-Lao

參考文獻

高柏園(1992)。莊子內七篇思想研究。台北:文津出版社。

宣穎(1977)。莊子南華經解。台北:宏業書局。

陳壽昌(1977)。南華真經正義。台北:新天地書局。

張默生(1983)。莊子新釋。台北:漢京文化事業有限公司。

釋德清(1991)。莊子內篇憨山註。台北:廣文書局。