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涵靜老人的省懺觀-兼論與宋明理學思想的相關性

Master Han-Ching's (涵靜老人) Perspective of Introspection and the Correlation with the Neo-Confucianism

摘要


涵靜老人的天人實學思想,以「天人大同」為終極目標,以「聖凡平等」的人本思想為天人之間最高指導原則,以「直修昊天虛無大道自然無為心法」中國正宗靜坐之天人合一急頓法門,作為「從人道返天道」的實踐依據。涵靜老人指出性命雙修包括性功修煉與命功修煉,關於性功修煉最重要與最基礎的功夫乃是「煉心」的功夫。煉心的方法很多,最根本的方法就是「反省懺悔」,透過反省懺悔修心煉性。本文探討涵靜老人的省懺觀,嘗試將其省懺思想與宋明理學會通比較,包括陸象山、王陽明的心學,呂祖謙的悔過觀、劉宗周的訟過法,以探索涵靜老人與宋明理學思想的相關性。

關鍵字

涵靜老人 反省懺悔 煉心 本心 悔過自新

並列摘要


This article aims to discuss Master Han-Ching's perspective of introspection and the correlation with the Neo-Confucianism. This article will, first, introduce the quotation of Master Han-Ching's statements on introspection. Secondly, to briefly introduce the core thoughts of several Neo-Confucianism philosophers in relation to introspection in Song dynasty and in Ming dynasty, Lu Xiangshan (陸象山) , Lu Zuqian (呂祖謙), Wang Yangming (王陽明) and Liu Zongzhou (劉宗周). Finally, to analyze Master Han-Ching's perspective and the intended meaning of introspection, also to discuss the correlation with and the inspiration from the Neo-Confucianism philosophers in Song dynasty and Ming dynasty.

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