試論莊子學說中的“無無”思想

The Discussion on the Thought of "Non Non" in the Zhuang-zi Theory

李蕙如(Hui-Ru Li)

《明新學報》 35卷1期 (2009/02) Pp. 135-143

https://doi.org/10.29688/MHJ.200902.0012

摘要

本文以「莊子學說」為討論範疇，將其視為一個整體，意即指《莊子》書中不悖離其人思想的部分。基於此點，筆者以《莊子》外篇〈知北遊〉中光曜之言：「至矣，其孰能至此乎！予能有無矣，而未能無無也。及為無有矣，何從至此哉！」作為討論對象。除了字句的詮解外，期能藉以探析莊子學說中的「無無」思想是如何承繼老子「無」的思想而來，又是如何貫穿於《莊子》書中，而與其對生死、知識的想法相綰合，體現出其思想特質。

關鍵字

莊子 ； 無無 ； 光曜 ； 無有 ； 生死

並列摘要

This article take ”the Zhuang-zi theory” as the discussion category, regards it as a whole, namely follows thoughts of ”Zhuang-zi” in the book.Based on this, the author uses words of Kuang Yao, which matters other than basic principles of ”Zhuang-zi”, ”This fellow already arrive at the highest boundary! This kind of spatial, ascertains by way of the feeling. I have not been able to achieve that kind of non-feeling spatial. How this fellow does that is way beyond comprehension! ”as discussion object. Besides the explanation of text, the author also wishes to analyze how the thought of ”non non” in the Zhuang-zi theory was inherit from Lao-zi's thought of ”does not have”, also how it pass through in the book of ”Zhuang-zi”, and his idea on life, death and knowledge, manifests his thought.

並列關鍵字

Zhuang-zi ； non non ； Kuang Yao ； life and death

參考文獻

王先謙(1954)。荀子集解。北京:中華書局。

嚴靈峰主編(1972)。無求備齋莊子集成初編。台北:藝文出版社。

嚴靈峰主編(1974)。無求備齋莊子集成續編。台北:藝文出版社。

朱謙之(1984)。老子校釋。台北:中華書局。

錢穆(1993)。莊子纂箋。台北:東大出版社。