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排灣族生態環境適應之研究:以tjuvecekadan(老七佳部落)為例

Study of The Taiwan Paiwan tribe ecological environment adaptation:Tribal Chi Chia (tjuvecekadan) Case

摘要


近年來全球關注氣候變遷的議題,臺灣地區也經歷了百年來重大的氣候災難。因此,在追求社會文化與科技經濟發展目標之下,我們必須認真思考人與土地、人與自然環境的關係。本研究以paiwan(排灣族)tjuvecekadan(老七佳部落)為研究對象,透過文獻分析整理出tjuvecekadan(老七佳部落)傳統生態環境的文化背景,再從部落深入訪談驗證耆老在傳統生活實踐歷程中對於生態環境適應的經驗和傳承,同時親自投入參與觀察且力行實踐,實際行動體驗傳統生態知識如何適應山林自然。研究目的在梳理出環境變遷下鑲嵌在自然環境中部落文化空間景觀意義,建構排灣族傳統生態環境文化知識,作為當今文明社會的借鏡,並期盼列為臺灣躋身世界遺產的重要內涵。

並列摘要


The issues of climate change is Global concern in recent years, Taiwan has also experienced a hundred years major climate catastrophe. Therefore, in the pursuit of economic development objectives between the socio-cultural and technology, We must seriously consider the people and the land and The relationship between people and the natural environment. In this study, Paiwan in Taiwan as the research object, Paiwan traditional ecological environment and cultural background sorted out through literature analysis, From tribal-depth interviews verification Paiwan seniors adapt to the ecological environment in the course of traditional life practice experience and heritage, At the same time to personally be involved in the observed and exercise practice, Practical action to experience the traditional ecological knowledge of how to adapt to the mountains natural. Research purposes sorting out the environmental changes inlaid in the natural environment, the Paiwan indigenous cultural space landscape significance, Construct Paiwan traditional ecological environment and cultural knowledge, As a model for today's civilized society.

參考文獻


中央研究院民族學研究所編譯,2003,「番族慣習調查報告書第五卷第一冊」,台北:中央研究院民族學研究所。
高業榮,2000,「第一期浸水營(三條崙)越嶺道之研究」,屏東:屏東縣政府。
黃應貴,1993,〈台灣光復後高山族的經濟變遷〉收錄於「台灣土著社會文化研究論文集」,台北:聯經出版社。
黃應貴,1995,「空間、力與社會」,中央研究院民族學研究所,台北市。
許勝發,1996,「傳統排灣族群北部式家屋裝飾初步研究」,成功大學建築研究所碩士論文。

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