論支遁《逍遙遊》新義在魏晉玄學中的影響

On the Influence of Zhidun's New Interpretation of ＂Peripatetic Journey＂ in the Metaphysics of Wei and Jin Dynasties

釋常慧(Shih, Chang-hui)

《玄奘佛學研究》 36期 (2021/09) Pp. 203-222

摘要

後漢時期印度佛教般若思想初傳入中國，與本土老莊文化相互交鋒。魏晉時期老莊的玄學盛行，士大夫們勃然興起清談之風。因魏晉時局紊亂，士大夫有著出世情懷。支遁與名士交往中所討論的《逍遙遊》，正是玄學與般若學融合來闡述《逍遙遊》新義。其玄學與般若學兩大思想之間相互交涉起到過渡關鍵性的作用，正是印度佛教中國化轉換的最初進程，而支遁是魏晉玄學、般若思想中最具有代表人物之一。

關鍵字

玄學 ； 支遁 ； 逍遙

並列摘要

In the Later Han Dynasty, the Prajna thought in Indian Buddhism was first introduced into China and clashed with the local Laozhuang culture. During the Wei and Jin Dynasties, the metaphysics of Lao Zhuang prevailed and scholar-officials began to talk about it freely. Because of the turbulence of the situation of Wei and Jin, scholar-officials had negative feelings. Zhi Dun discussed ＂Xiaoyaoyou＂ in his communication with famous scholars, which was the fusion of metaphysics and prajna to expatiate the new meaning of ＂Xiaoyaoyou＂. The interaction between his metaphysics and prajna thought played a key role in the transition, which was the initial process of the sinicization of Indian Buddhism, and Zhi Dun was one of the most representative figures in the Wei and Jin metaphysics and prajna thought.

並列關鍵字

Metaphysics ； Zhidun ； Peripatetic Journey

參考文獻

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梁‧慧皎撰，《高僧傳‧支遁篇》，《大正藏》第 50 冊。

梁‧慧皎撰，《高僧傳‧竺法潛傳》，《大正藏》第 50 冊。

唐‧道宣撰，《廣弘明集》，《大正藏》第 52 冊。

宋‧契嵩撰，《鐔津文集》，《大正藏》第 52 冊。