易學創意與文化創意的會通研究

A Comprehensive Study of Yi-Ching's Creativity and Cultural Creativity

黃培鈺(Pei-Yuh Huang)

《興國學報》 14期 (2013/01) Pp. 27-37

摘要

易理是萬有的第一原理，亦是萬物的共同原理。《易經‧繫辭》》云：「易與天地準，故能彌綸天地之道」。易道即三極之道，包括天道、人道和地道。易經有云：「易，其至矣夫；夫易，聖人所以崇德而廣業也」。鴻古聖王，伏羲氏、神農氏及黃帝等皆以易學創意而有事物及器物的創作發明。吾人皆有文化創意能力。以文化創意之研發與創作，人類自然生產新事物。易學創意和現今時代的文化創意是類比和會通的。然而，以創意而言，兩者是相同的。

關鍵字

易學創意 ； 文化創意 ； 三極之道.

並列摘要

The principle of Yi is the first principle of all beings, and is the common principle of all things. ”The Appendix of Yi-Ching” says, ”Yi endows all things with the standard principle, therefore it can comprehend the principles of all things.” The Yi-Tao is the Tao of three ultimates, includes the Heavenly Tao, Human Tao and Earthly Tao. ”Yi-Ching” says, ”Yi is the greatest. Yi is that through which all saints esteem virtues and expand enterprises.” In ancient times, sage kings such as Fu-Hsi, Shen-Nong and Huang-Ti etc., applied the creativity of Yi-Learning and created material things and implemennts. All of us have cultral creativity. Human-beings study and creat new things by right of the researches and the creations of cultural creativity. The creativity of Yi-Learning and the cultural creativity of the present era are analogous and comprehensive. And yet, in the point of creativity , both are the same.

並列關鍵字

the creativity of Yi-learning ； cultural creativity ； the Tao of three ultimates

參考文獻

朱熹，《朱子語類》。

朱熹，《朱文公全集》。

行政院文建會()。

李煥明(1997)。易經的生命哲學。台北市:文津出版社。

《周易》。