台灣基督長老教會禮拜更新之研究：以台東縣「普悠瑪教會」為例

本研究的目的，在於探討「普悠瑪教會」禮拜儀式的更新過程，及如何定位「卑南族」基督徒的身份認同，以建立自身與上帝的和諧關係。相關的研究問題，包括：一、「普悠瑪」聖詩如何符應會眾的需求？二、究竟什麼樣的禮拜模式符合「普悠瑪教會」的共識？三、如何掌握以本土為特色的禮拜文化認同？四、一個美好屬靈的禮拜儀式在世俗化之後，又如何維持「敬虔」的崇高意境，避免淪為形式化的禮拜模式？本研究的禮拜實踐方案設計，乃是透過：「『比努悠瑪雅呢』區會的聖詩現況調查」、「『普悠瑪教會』主日禮拜實況調查」、及「禮拜更新方案的滿意度調查」等結果。本文的結論是：一、以多元詩歌滿足會眾需求，例如，成立「JM敬拜樂團」，提供現代流行聖詩及卑南族古調歌謠等，以增添禮拜的活潑朝氣。二、透過前述問卷及訪談，多數會眾同意混合多元的敬拜風格，並採用漸進方式實施。三、根據雙重認定的原則，同時依教會年曆節日與在地文化節慶，另行加入母親節、畢業生與勇士祝福等禮拜，以凸顯本土特色。四、本禮拜更新方案為避免落入形式化的敬拜，主張由敬拜者心靈操練開始，安排平信徒「見證分享」其親身經歷的內心悔罪更新，以達到彼此心靈再造的目標。最後，本文並提出若干建議，俾供後續有志研究者參考。

關鍵字

普悠瑪教會；多元詩歌；本土禮拜； JM敬拜樂團；禮拜更新

並列摘要

This research aims to study the renewal process of the liturgy adopted by the Puyuma Church and how it orients the Christian identity of the Puyuma Tribe in order to establish their harmony with God. Issues related to this goal are as follows: (1) How does the Puyuma hymnbook satisfy the congregational needs today? (2) What sort of worship meets the consensus of the Puyuma Church? (3) How can we grasp the principles proper to the indigenized liturgy which is also identified by the Puyuma Christians? (4) After being secularized, how can a Holy Spirit Worship maintain its sublime piety, rather than falling into the emptiness of liturgical formality? In this research, the author conducted three surveys respectively, including: Surveys on The Current Situation of Hymns in Pinuyumayan District; Surveys on the Running Process of Puyuma Church's Sunday Worship; and Surveys of Satisfaction on the Updating Project. Based on the results of Surveys and numerous interviews, the study concludes: (1) A variety of multi-dimensional hymns can meet the followers' needs. Take ＂JM. Praising Band＂ as an example. They offer not only modern and popular hymns, but also ancient Puyuma ballads-a way which animates the worship ceremony. As such, the church has successfully bridged the past with the present. This also encourages remembering the Puyuma culture as well. (2) The great majority of the followers agree on the plural style of liturgy, only if the progress towards it should be gradual. (3) According to the principle of dual recognition, events and festivals in both church calendar and local culture, such as Mother's Day, graduation blessing and Warrior Praising, have gained entry to annual celebrations. By so doing, indigenous features can be incorporated and promoted. (4) To avoid the pitfall of liturgical formality only, this project proposes that it proceeds from the worshiper's spiritual growth by sharing personal experiences through testimony and confessions with each other to achieve the whole being. In the end, several suggestions are put forward for follow-up studies in the future.