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藏本《二萬五千頌般若經合論．一切相智品》「發心」及「教授」前三細目譯注
The Chapter on Wisdom Regarding All Signs in the Tibetan 25000 Stanza Prajñaparamidā Sutra-cum-Commentary: Annotated Translation of the Section on ＂Develeping Bodhicitta＂ and the First Three Topics in the Section on ＂Teachings＂
延伸閱讀
- 蔡耀明（2004）。《大般若經﹒第十五會﹒靜慮波羅蜜多分》的禪修教授－－做為佛典「摘要寫作」的一個練習。中華佛學學報，(17)，49-95。https://doi.org/10.6986/CHBJ.200407.0049
- 賴賢宗（2001）。法藏《大乘起信論義記》及元曉與見登的相關述記關於一心開二門的闡釋。中華佛學學報，(14)，303-330。https://doi.org/10.6986/CHBJ.200109.0303
- 嚴瑋泓（2006）。論《般若經》的「假名」概念－以《大般若波羅蜜多經．第四會》〈妙行品〉與《第二會》〈善現品〉的對比作為考察的基礎。中華佛學研究，(10)，43-70。https://doi.org/10.29669/CHBS.200603.0002
- 阮青松（2019）。The Common Characteristics of Tibetan Tantric Sects and Their Difference from Buddhism - An Example on the Doctrine of Gelug。嶺東學報，(44)，213-264。https://www.airitilibrary.com/Article/Detail?DocID=18111912-201906-201907020004-201907020004-213-264
- 陳胤芙（2022）。The Annotated Translation and Study of “ The Experiential Instructions of Noble Great Chenrezig on the Quintessence Practice of the Union of Chagchen and Dzogchen” By Karma Chagme〔碩士論文，法鼓文理學院〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0119-1708202209021400