依「一心開二門」之思想架構看天台宗「一念無明法性心」之特殊涵義

The Significances of ＂the One Single Mind Embracing Ignorance and Dharma-nature Simultaneously＂ in T'ien-t'ai Buddhism -Examined from the Expositional Framework of Two-Gates-in-One-Mind＂

尤惠貞(Hui-Tsen Yo)

《中華佛學學報》 10期 (1997/07) Pp. 334-354

https://doi.org/10.6986/CHBJ.199707.0334

摘要

《大乘起信論》以「一心開二門」的思想架構說明了一切法的存在與究竟成佛的問題，並開展了佛教式的「兩層存有論」格局。本文主要是順著牟宗三先生視「一心開二門」為一重要的哲學格局，以及對於依此思想架構所開展出來的「兩層存有論」的重視，企圖對天台宗性具圓教之核心概念「一念無明法性心」作一檢視與定位，希冀藉此檢視，能確實地探討「一心開二門」作為一哲學格局之普遍適用性；同時亦期能進一步探討天台宗「一念無明法性心」之具體內容以及可能具有的特殊涵義。

關鍵字

一心開二門 ； 一念無明法性心 ； 現象與物自身 ； 兩層存有論

並列摘要

The expositional framework of ＂Two-gates-in-one-mind＂ in The Awakening of Faith in the Mahayana expounds both the ontic status of beings and the radicalization of becoming a Buddha. Furthermore, it constitutes the Buddhist ＂duplex ontology＂. Mou Tzun-san treated ＂Two-gates-in-one-mind＂ as an important philosophical scheme and deduced ＂duplex ontology＂ from it seriously. This paper follows Mou T'zun-san approach to examine the very concept of the one single mind embracing ignorance and dharma-nature simultaneously＂, the central concept of ＂hsing-chuyuan- chiao＂ in T'ien-t'ai Buddhism, anddiscusses the usefulness and universality of ＂Two-gates-in-one-mind＂ as a philosophical scheme. This paper discusses also the concrete contents and the special significances of the one single mind embracing ignorance and dharma-nature simultaneously＂ in T'ien-t'ai Buddhist canon.

並列關鍵字

two-gates-in-one-mind ； one single mind embracing ignorance and dharma-nature simultaneously ； phenomena and thing-in- itself ； duplex ontology

參考文獻

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牟宗三(1990)。中西哲學之會通十四講。

謝大寧(1994)。對牟宗三先生天臺思想詮釋的批判。國際佛學研究年刊。4

顏炳罡(1995)。整合與重鑄－當代大儒牟宗三先生思想研究。