儒耶双重宗教身份与比较神学

Confucian-Christian Identity and Comparative Theology

區建铭(AU Kin Ming)

《比較經學》 4期 (2014/07) Pp. 121-149

摘要

随着近期学衔界由宗教夺话引起多重宗教归多(multiple religious belonging)和多重宗教身份(multiple religious identity)的讨论不断加增，宗教对话已进入了另一个阶段，一个建构自我宗教身份的阶段。在这个原因下，其他宗教便成为建构自我宗教身份的元素。因此本文首先讨论多重宗教归属和多重宗教身份的差别，其次本文讨论东亚基督徒的重宗教身份的实况，和宗教传统在历史中演变的问题。最后，从比较神学的方法，特别以南乐山(Robert C. Neville)的波士顿儒家学说来回应儒耶双重宗教身份的可行性。

關鍵字

多重宗教归属 ； 多重宗教身份 ； 比较神学 ； 波士顿儒家学说

並列摘要

Following the recent increase in the discussion of multiple religious belonging and multiple religious identity in academia, interreligious dialogue has entered into another phase, a phase of the construction of self-religious identity. For this reason, other religions have become the elements of self-constructing religious identity. Therefore, this article will firstly discuss the distinction between multiple religious belonging and multiple religious identity. Then it will elucidate the phenomena of the dual religious identity of East Asian Christians and the historical transformation of the religious tradition. Finally, it will respond to the possibility of Confucian-Christian identity by using the theory of comparative theology, especially Robert C. Neville's idea of Boston Confucianism.

並列關鍵字

multiple religious belonging ； multiple religious identity ； comparative theology ； Boston Confucianism