透過您的圖書館登入
IP:3.139.82.23
  • 期刊

以文字或以身體傳教?女神研究芻議:以媽祖信仰為例

Spreading Religious Teachings through Text or the Body? Some Thoughts on the Study of Goddesses: The Example of Mazu 媽祖 Beliefs

摘要


制度宗教與地方宗教的差別有很多面向可以討論,其一是傳教媒介的差異。制度宗教的傳教媒介,相當程度依賴文字經典與神職人員對經典的詮釋,從而能有標準化的教義與儀式,以及教會的權威。然而,僵化與制式的儀式與權威,讓信徒也相對地漸失其對神聖的即時體會與經驗。反之,地方宗教以其貼近在野庶民,信仰內容歧異與雜亂,但是信徒對於神聖的體驗與感受卻生動與即時。媽祖被國家敕封為「天后」,是國家道教(制度宗教)的一部分。雖然許多地區的女神被吸納進入媽祖林默娘體系,卻還有不斷冒出的地方小女神,都以其顯靈的事蹟與降乩來傳教。文字或經典不屬於她們,身體才是她們的主要傳播媒介。所以本文嘗試討論文字和身體傳教的差異與社會效應。

關鍵字

女神 文字 身體 媽祖 宗教理論

並列摘要


The distinctions between institutionalized religions and local religions can be discussed from many angles; one of these is the difference in the medium used to spread religious teachings. Institutionalized religions rely, to a great extent, on the medium of text and scripture, as well as clergy members to interpret those texts, which, in turn, standardizes doctrine and ritual and solidifies the authority of the church. However, rigid, systematized rituals and authority cause adherents to gradually lose their sense of immediate comprehension and experience of the divine. On the other hand, local religions, by being intimately tied to the multitudes of people who lack institutional power 在野庶民, involve more diverse and disordered beliefs, yet adherents' experiences and perceptions of the divine remain more lively and immediate. When the state granted Mazu the title of Empress of Heaven (Tianhou 天后), she then came under the auspices of state Daoism (i.e. institutionalized religion). Though many local goddesses were also absorbed into the same system as Mazu (or Lin Moniang 林默娘), there were still the continuous appearances of lesser local goddesses, who transmitted religious teachings through divine manifestations, either in their deeds or divination. Texts or scriptures were never part of these goddesses' appeal; the body was their primary medium of dissemination. Thus, this paper discusses the differences between transmitting religious teachings through text and the body, as well as the social effects of these means.

並列關鍵字

goddess text body Mazu媽祖 theory of religion

參考文獻


丁仁傑,2005,〈會靈山現象的社會學考察:去地域化情境中民間信仰的轉化與再連結〉,《台灣宗教研究》,4(2),頁 57-111。
王鏡玲,2016,《分別為聖:長老教會.普渡.通靈象徵》,台北:前衛出版社。
王鏡玲、蔡怡佳,2015,〈神聖與身體的交遇:從靈動的身體感反思宗教學「神聖」理論〉,收於余舜德編,《身體感的轉向》,台北:國立台灣大學出版中心,頁 165-212。
呂一中,2001,〈「會靈山」運動興起及其對民間宗教之影響〉,《台灣宗教學會通訊》,7,頁 88-98。
呂玫鍰,2007,〈傳統的再製與創新:白沙屯媽祖進香「行轎」儀式與徒步體驗之分析〉,《民俗曲藝》,158,頁 39-100。

延伸閱讀