As one of the religious elements, the problem of miracle has become an important cut-in point of critique of religion. From his mythological standpoint, Strauss claims to put all of the stories about miracle under the category of mythology. He thinks that the miracle contradicts the natural law of causation and can not be explained through the later, and reviews the fading out of miracle in modem western philosophy. He takes miracle as the proper mythology and owes its origin to the Jewish expectation for Messiah in the age of Jesus. Strauss' conception of miracle is both pantheistic and theological, this can be used to explain his necessary dispute with L. Feuerbach and B. Bauer on the problem of miracle.