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文化資產作為一種新科學:文化資產學芻議

The Cultural Heritage as a New Science: A Proposal for Cultural Heritage Studies

摘要


許多文化資產保存的問題源自於僅關注物質性修復,或基於私有財產概念下的土地權屬及經濟開發議題來思考,或以割裂式的「科技vs.人文」及「現代vs.傳統」等二元對立概念來看待等。既然文化涵養著人們來面對人與天、人與社會、人與環境、人與自我等四個層面的種種生命需求與文化沃土,文化資產學作為鑲嵌進當代生活的新科學,可從天人物我觀系統之文化多樣性(天)、文化公共性(人)、在地智慧(物)、文化厚度(我)四個面向議題來建構。能夠把握意義系統性及與時俱進地呼應各時代的社會文化需求,就是文化資產學作為一種新科學的要義。

關鍵字

文化資產學 新科學

並列摘要


This paper proposes that the cultural heritage studies must be a new science. Many of the issues of preserving cultural heritage are concerned only with aspects of the physical conservation of tangible cultural heritage but there are other issues such as the concept of private property ownership and economic development, or fragmented "technology vs. humanities" and "modern vs. traditional." Culture provides people with a framework for managing values, social actions, environmental management and future life. Therefore, cultural heritage studies can be a new science by way of having cultural variety, cultural publicity, local knowledge, and cultural thickness. It is important that the new science must have its own belief system and can respond to the needs of society.

參考文獻


林崇熙,2007,〈文化資產詮釋的政治性格與公共論壇化〉《文化資產保存學刊》第1卷,第1期,頁64-76.
侯念祖,2000,《以工匠為師:對鹿港小木工匠的經驗考察》(東海大學社會系博士論文)
林崇熙,2004,〈異時空的地方知識辯證〉《技術、文化與家―潭南協力造屋之省思研討會論文集》(高雄:國立科學工藝博物館,2004),頁106-121。
Claude Lévi-Strauss,2001,李幼蒸譯《野性的思維》(台北:聯經)
Chris Jenks,1998,俞智敏、陳光達、王淑燕譯《文化》(臺北:巨流)

被引用紀錄


賴子儀(2016)。文化資產保存的自然重構:以公館自來水園區與草山水道為例文化資產保存學刊(38),9-32。https://doi.org/10.6941/JCHC.201612_(38).0002

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