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  • 學位論文

一位取得原住民身分者對身分認同的自我敘說

A self narratives research about ethnic identity of an acquired-indigenous-peoples-status person.

指導教授 : 蕭文
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摘要


本研究以自我敘說之研究方法探究由漢人身分認同到接受原住民身分認同、取得身份認定,以及此過程前、後關於個人的族群身分認同之轉變歷程。 敘說者從集體無意識隱藏原住民的社會中,在生命早期即習得壓抑遺忘原住民文化認同。及至成年後在思辨中將過去所遺忘失落的一一尋回,並在追尋過程中藉著思辨自身兩種血緣與混雜之文化,得以打破僵滯的身分認同,產生較能自由流動的身分認同。 轉變歷程中,族群接觸是復原與轉化的契機,經驗與視野打開,桎梏框架鬆動;最後,敘說者體認族群認同掙扎是身為雙族裔身分者之邊界個體特有的處境。

並列摘要


This is a self research of self identity between Hans and Aboriginals. It inquires the change process from Hans identity to Aboriginals identity. Grew up in a society that collective unconsciously blank Aboriginals out, the narrator learned to conceal her identity of Aboriginals in her early life. Up to a given point in adulthood, the narrator recognized and took back her Aboriginals identity by means of search and self reflection. In the taking back process, the narrator broke through the impasse between two identities, and achieved a fluid and free self identity. In the changing process, the turning point took place in ethnic contact experiences. The contacts opened new experiences and a new field of view, therefore the rigid shackles was released. Finally, the narrator aware the struggle of ethnic identity is a peculiar issue to biethnics.

參考文獻


一、中文部分
內政部(2012)。統計通報。100年第47周。
文化部(2012)。原住民身分法。2005年12月30日。擷取自:台灣大百科全書網站http://taiwanpedia.culture.tw/web/content?ID=11172
王甫昌(2003)。當代台灣社會的族群想像。台北:群學。
王明珂(1997)。華夏邊緣:歷史記憶與族群認同。台北:允晨。

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