“天地有道”與“迴念一幾”－以“人的素質”之提昇為核心

"Tao in the Universe" and "The Retrieving Mind at the Present": Focused on the Promotion of the "Genuine Quality of Human"

林安梧(An-Wu Lin)

《通識教育季刊》 6卷1期 (1999/03) Pp. 15-32

https://doi.org/10.6745/JGE.199903_6(1).0002

摘要

本論文旨在經由存有的溯源方式，指出人的素質必然關聯著天地之道的生長，蓋「天地有道」，「人問有德」，這袒隱含著一個迴環相生的可能。
首先，筆者窮本溯源的指出人的實存本源乃是一「受誘性＼自由渴求＼犯罪＼墮落＼救贖」這樣的存在。再者，筆者更而闡明人不可能只在文繪前的素質下來生長，人更在文繪中的素質下生長。因人在文繪下的素質中生長，人必得面對「文明」所引生的「文蔽」問題。人既然必得面對存有的開顯與遮蔽之問題，筆者進一步經由「存有三態」深論之，強調如何回到存有之本源。因之，筆者指出應揚棄「以心控身」的傳統，而宜「身心一如」的「以身調心」，讓生命真能自如其如的開顯其自己。
順此，筆者檢討了「心性修養」、「社會公義」的兩者關係，強調社會公義的優先性。因之，作者更以王船山「兩端而一致」的方式論及存有之道的治療之運用，將「權利名位」俱歸返於「實地經義」，人的素質自然而然在此天地之道中，一念迴幾的回到本源，好自生長，人的素質亦因之而提昇。

關鍵字

實存本源 ； 文明 ； 文蔽 ； 身心 ； 兩端而一致

並列摘要

By way of returning to the authentic origin of existence, this article points out that the genuine quality of human is inevitably in relationship with the growth of ”Tao” in the universe; that is why we say ”Tao exists in the universe” and ”Morality exists in the human world”. Here it embodies a possibility of a circular existential system.
First, from a fundamental aspect, the author points out that the authentic origin of human existence is an existence based on ”vulnerability to seduction”, ”desire for freedom”, ”criminality”, ”downfall”, and ”redemption”. Then, the author reveals that the growth and development of human cannot only be based on the genuine quality, which is prior to the influence of civilization. The growth and development of human must also be based on the genuine quality, which is under the influence of the civilization. Because the growth and development of human beings must be based on the genuine quality, which is under the influence of civilization, human beings have to face the ”cultural flaw” problems derived from civilization. Since the human being have to face the problems of manifestation and obstruction of existence, the author furthermore discusses it under ”the three states of Being”, and he emphasizes the importance of retrieving to the authentic origin of Being. So the author suggests that we should discard the tradition of ”controlling the body with the mind” but rather follow the principle of ”cultivating the mind with the body” to reach the state of ”serene union of the mind and the body”. It means that life can manifest itself as the way it should be at this state.
By the way, the author discusses the mutual relationship between ”cultivation of the mind” and ”social justice” and he emphasizes the priority of social justice. So, by way of the methodology of ”a dialectical unanimity between two dichotomies” of Wang Fu-Chich and the practice of the therapy of ”Tao of existence”, the author retrieves ”power, interest, fame, and position” to ”regularity, righteousness, reality, and rootedness”. By doing so, the genuine quality of human would retrieve to the Tao of the universe naturally and develop by itself and the genuine quality of human would be also promoted.

並列關鍵字

genuine origin of authentic Being ； civilization ； cultural flaw the body and the mind ； a dialectical unanimity between two