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湯顯祖“靈性說”試探-以《文心雕龍》“性靈”觀念為參考進路

Exploration of "Doctrine of Spirituality" by Tang Xianzu-The Concept of "Soul" in Wen Shin

摘要


本文先探討作為湯顯祖「靈性說」淵源的《文心》「性靈」觀念內涵,再理解湯氏「靈性說」與《文心》「性靈」觀念同異之處,並指出「靈性說」內涵與湯顯祖其他文論之關係,最後得出,湯氏「靈性說」的提倡,在中國戲劇理論史上,具有聖賢經典般傳世不朽之功的重要意義。

關鍵字

湯顯祖 靈性 文心雕龍 性靈

並列摘要


This essay first explores the connotation of the concept of ”Soul” in Wen Shin (The Literary Mind) the origin of Tang Xianzu's ”Doctrine of Spirituality,” and then interprets the similarities and differences between Tang's ”Doctrine of Spirituality” and the concept of ”Soul” in Wen Shin. It further indicates the relationship of the connotation of ”Doctrine of Spirituality” with Tang's other literary ideas, and finally concludes with the significant meaning of the advocacy of Tang's ”Spirituality” concept in the theory of Chinese drama.

參考文獻


鄭玄注、王應麟輯(1985)。周易鄭注。北京:中華書局。
王弼、韓康伯注、孔穎達正義(1972)。周易正義。台北:廣文書局。
孔安國傳、孔穎達正義(1990)。尚書正義。上海:上海古籍。
鄭玄箋(1981)。毛詩鄭箋。台北:新興書局。
鄭玄注(1985)。周禮鄭氏注。北京:中華書局。

被引用紀錄


郭佳燕(2011)。袁枚詩論之實踐研究〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-1610201315234842

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