先秦儒家“天人合德”思想之演變歷程探析

Exploration of Evolution of Early Chin Confucian "Tian Jen He De" Thought

吳建明(Jiann-Ming Wu)

《玄奘人文學報》 8期 (2008/07) Pp. 113-132

https://doi.org/10.29956/HCHJ.200807.0004

摘要

先秦儒家孔孟《中庸》《易傳》具有相承相通之理，此一脈相承之理可以透過「天人合德」思想的演變歷程呈現，而「天人合德」思想在《中庸》《易傳》之發展，亦可視爲先秦儒家「道德的形上學」之初步完成。因此，由先秦儒家「天人合德」之發展歷程作考察；亦得由此揭顯先秦儒家「道德的形上學」之發展軌跡，本即是以道德實踐爲主位所建構之道德哲學，其演變軌跡寶則與「天人合德」思想之發展一致，並透過《中庸》《易傳》完成其初步規模。

關鍵字

道德的形上學 ； 天人合德 ； 牟宗三 ； 中庸 ； 易傳

並列摘要

In early Chin Confucianism, the Chung Yong and Yi Chuan of Confucius and Mencius occupy the same heritage; such connection is manifested through the evolution of ”tian jen he de” thought. The development of ”tian jen he de” thought in Chung Yong and Yi Chuan can also be seen as the preliminary completion of the early Chin Confucian ”metaphysics of moral.” Thus, an exploration is made of the evolution of early Chin Confucian ”tian jen he de,” and this is used to reveal that the developmental trajectory of early Chin Confucian ”metaphysics of moral” is an ethical philosophy constructed that is oriented toward ethical practice. The evolutionary trajectory is consistent with the development of ”tian jen he de” thought, and it is through the Chung Yong and Yi Chuan that it complete its preliminary scope.

並列關鍵字

metaphysics of moral ； tian jen he de ； Mo Zongsan ； Chung Yong ； Yi Chuan