李顒本體論之義涵及其相關論題之探討

李顒深受陽明影響，但並不否定程朱，可以說他的學問主體是陽明的，但卻兼融了一些程朱的思想在其中，甚至於調停朱隆。但是李顯並非任意拼湊，將程朱陸主匯爲一爐，而是以深刻的修行價倍加以融合的。也就是李顒的本體思想逆不在程朱陸王的門戶之中打轉，李顒也並不想建立學問體系，比較重視直覺感悟，然而當明清之際諸儒對明儒過分偏內、重視主體的思想庭生反動之際，李顒還是肯定本體對於人生命價值的重要性，不一味走向樸學的客觀學問。總結說來，李顒的學問與他對本體的體悟密不可分，尤其是他的本體境界，他更形容這一本體境界爲大圓鏡，超越時空，由此他也發覺在本體型態上三教並無歧異，即不發用的時候，也就是不牽扯世間功用的時候，其本質並無不同。何況李顒主張「無善無惡」的本體，更能打破一些學派的壁壘。但是李顒卻不是一位現成良知的主張者，他是一位積極的道德主義者，李顒認爲「明體適用」最切要的工夫在「悔過自新」，這賦予了他學問積極的力量，使體與用連成一體。

關鍵字

李顒；無善無惡；遺民；本體；陽明思想

並列摘要

LiYun's a famous confucianist who lived in the later ming dynasty. He is effected by WangYangMing. But he did not oppose ChengYi ZhuXi's LiXue theory. He spends many time to explan with notes of the confucian scripture. His LiXue theory traditional confucian ism knowledge mix together all the branch of ChengYi ZhuXi and WangYangMing. The most splendid of his thought is that he can open door plocy. He takes shape a LiXue theory traditional confucian system. He lived in so difficult time, He think the imporant accomplishment will be heart, He ignored to close the door to awake the truth and concentrate one's attention. He always knows the principle of all the thing He described the state of noumenon, thinked it is wonderful, just as the clear moon or mirror a LiYun thinks buddhism and confucious knowledge can explain with notes of the thought each other. There is similar when everyone awake the truth and concentrate one's attention He wishes to realize an ideal human life He emphasizes to awake state of noumeno and apply it in pratice.

並列關鍵字

LiYun ； virtue and vice is nothing ； adherent of a former dynasty ； WangYangMing's thought ； heart

國際替代計量

李顒本體論之義涵及其相關論題之探討

全文下載

主題瀏覽