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揭露羽球運動實踐場域的身相-以運動現象學的轉向為開展

The Body Proper and Embodiment in the Badminton Court: from the Perspective of Sport Phenomenology

摘要


本文旨在回到羽球運動實踐領域的「本」(運動實踐的主體)「身」(身體的意向性),關懷羽球肉身的眾「身」相,力圖接近羽球肉身的極致。研究的立場是回到真實運動實踐場域及身體經驗;並以運動現象學的轉向為立基,力求深入運動實踐經驗和身體經驗;呈顯運動實踐肉身與經驗的深度,是為本文的研究體質。羽球運動實踐者的身體主體奠基於身體意向性,使羽球的身體能夠成為羽球的肉身,具備了與周遭環境聯繫、回應變動情境的素質;以及將複雜的身體意向性和經驗整合的能力。羽球肉身的繁複深刻,正是因為羽球實踐現場處處充斥著不可見的力量和不斷變動的情境,為羽球肉身開啟無限辯證的進程;羽球肉身的創意與極限不斷的被推進,在不可預測性與創造性之間尋尋覓覓來來回回,追尋羽球肉身的極致,是羽球運動最引人入勝之處,也是羽球運動不可或缺的靈魂。

關鍵字

羽球 身體意向性 肉身

並列摘要


This study focuses on the body proper and the body-intentionality in the field of badminton and explores the phenomenology of sporting embodiment. To present in-depth experience in body proper and sporting embodiment, the study sets its position in practical sport field based on sport phenomenology. The body proper of a badminton player forms on body-intentionality, enabling his or her body to become the embodiment of badminton which connects with the phenomenal field, responds to the changing situations, and integrates complex body intentions and experience. The badminton court is full of invisible energy and ever-changing situations, which gives rise to an infinite dialectical process for the badminton embodiment and its complexity. The creativity and limits of badminton embodiment are constantly being promoted, and the pursuit of the ultimate body proper in badminton is viewed as the most fascinating part and an indispensable essence of the sport.

並列關鍵字

badminton body-intentionality body proper

參考文獻


李佑峰,〈從「看不見」到「看見」──教練實踐知識的「圖像化」〉,《運動文化研究》,11(臺北,2009.12):33-63。
李佑峰,〈籃球場上的身體經驗──肉身化知識的開發〉,《運動文化研究》,5(臺北,2008.6):7-29。
吳若慈,〈「身體」與「意識」概念在梅洛龐蒂「肉身主體」所獲得新的意義視野〉,「96 學年度政大現象學研究生論文發表會」,臺北:政治大學,2008。
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宋灝,〈生活世界、肉身與藝術──梅洛龐蒂(Maurice Merleau-Ponty)、華登菲(Bernhard Waldenfels)與當代現象學〉,《臺大文史哲學報》,63(臺北:2005):225-250。

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