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宗教容忍:政治哲學與神學的對話

Religious Tolerance: A Dialogue between Political Philosophy and Theology

摘要


本文整合了政治哲學的容忍原則和神學中的包容論,建構「批判性情境包容論」的宗教容忍觀。整合的方法是把宗教的內涵分為神論、人論、儀式三部分,而採取不同程度的排外、包容、和多元的立場。應用在政教關係的實務上,神論的部分不適合作為公共政策的內涵,儀式的部分可以謹慎為之,而人論的部分則有廣大的對話與合作空間,以提升國內與國際政治社群的良善。然而在政教互動過程之中,仍須把握「不歧視」與「不過份連結」兩大原則,以避免政教合一的爭議。

關鍵字

政治哲學 神學 自由主義 宗教 容忍

並列摘要


By integrating the tolerance principles in political philosophy and the inclusivism in theology, this paper constructs a perspective of religious tolerance called ”critical contextual inclusivism.” Different levels of exclusive, inclusive, and plural positions are adopted according to three different parts of a religion: theology, ethics, and rituals. When applied to church-state relations, theology is not suitable to become the content of public policies. Some rituals can become public policies, but only under scrutiny. Ethics provides a large space for inter-religion dialogue and cooperation, which aim to promote the good of domestic and international communities. However, in order to reduce the controversy of church-state integration, the interaction between church and state should be based on the principles of ”non-discrimination” and ”non-excessive-entanglement.”

並列關鍵字

political philosophy theology liberalism religion tolerance

參考文獻


Arendt,Hannah(1958).The Human Condition.Chicago:University of Chicago Press.
Augustine,Saint,Bishop of Hippo(1962).The Political Writings.
Belli,Humberto,Ronald,Nash(1992).Beyond Liberation Theology.MI:Baker Book House.
Brown,L.Carl(2000).Religion and State: The Muslim Approach to Politics.NY:Colunbia University Press.
Calvin,John(1989).Institutes of the Christian Religion.MI:Wm.B.Eerdmans Publishing Co..

被引用紀錄


梁右典(2022)。評郭承天教授《華人政治神學:恢復與調適》-理論與議題省思政治與社會哲學評論(77),153-166。https://doi.org/10.6523/SOCIETAS.202212_(77).004
張世龍(2013)。J. Dewey在Chicago早期的知識脈絡之闡釋〔博士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2013.10090

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