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詮釋學在諮商歷程研究中的應用-以胡塞爾的超驗現象學方法為例

The application of Hermeneutics in the study of counseling process - An Example of Husserl's transcendental phenomenology methods

摘要


社會科學研究的發展,一直都是以所謂的客觀的實證主義科學觀為主,而質性研究的主觀途徑則與實證主義有相當的不同。其實,不管是從客觀或主觀的途徑來探究「真實」,都有其立論的基礎。至今,主觀的詮釋學與批判理論已漸為後現代的科學研究者所應用,許多的哲學家也對於詮釋學注入不同的觀點;但是如何將詮釋學應用至對文本的詮釋,若從目前台灣諮商心理學的許多論文來看,仍尚看不出有其明確的詮釋之操作步驟與方法。因此,本文的目的在探討詮釋學在諮商歷程研究中的應用,分就詮釋學的起源、定義、發展、諮商研究之應用情形,最後介紹胡塞爾之超驗現象學方法,以及 Moustakas 以此所發展之具體的操作步驟,並舉例探討其在諮商研究中之詮釋學方法的應用。

並列摘要


Development of the social science is always based on the objective and scientific view of positivism , which is different from the subjective approach of the qualitative research. Whatever objective or subjective approach, both have their own foundation to explore the truth. Many post-modern scientific researchers applied hermeneutics and critical theory to their studies, and developed many views. How to use hermeneutics to interpret the text, has no specific method in studies of counseling and psychology in Taiwan yet. Therefore, the purpose of this article is to explore the application hermeneutics to the studies of counseling process. The origin, definition, development, counseling study of the hermeneutics were explored. Meanwhile, Husserl’s transcendental phenomenology and the method developed by Moustakas were also introduced. In the end, an example was applied through the hermeneutics methods in the study of counseling process.

參考文獻


汪文聖(2001)。現象學方法與理論之反思:一個質性方法之介紹。應用心理研究。13,49-76。
汪文聖(2001)。現象學與科學哲學。台北:五南出版社。
李宗燁(1995)。惦記的世界:回憶童年經驗的現象詮釋(碩士論文)。台灣大學心理學研究所。
沈清松(1993)。詮釋學方法評介。政治大學研究通訊。5-17。
余德慧、陳斐卿(1996)。人緣:中國人舞台生活的秩序。本土心理學研究。5,2-46。

被引用紀錄


郭瓈灧(2010)。生涯偶發事件及其同時性之詮釋研究〔博士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-1610201315191001

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