重建「聖地」─戰後臺北重點籃球賽事場館之空間生產歷程

回顧戰後籃球運動發展，部分曾舉行全國性、國際性重點賽事，並延續籃球自軍中向社會推行的場館，因集體記憶的累積，常以「聖地」形象現身於各媒體文本。作者整理相關報導、出版品及圖面資料，搭配親身觀察、訪談，對照各案例從土地開發機制到建築計畫等物質面向的操作過程，試圖揭露形塑既有論述的社會權力關係，批判性地重建相關空間生產歷程。1950年代「暫時聖地」時期公共建設停滯，凸顯建場館辦比賽以滿足外交需求的重要性。1960年代順應引進華僑投資民生及經濟建設的脈絡，是配合建館計畫開發東側新市區的「育樂聖地」時期。1970年代中期起為爭取國際運動賽場曝光，朝向更多目標並結合公園開闢的場館建築計畫，是「消費休閒聖地」時期。21世紀的「國際都會聖地」時期為回應城市競爭需求，將場館計畫與爭辦大型賽會的目標連結，設計上也更強調地標象徵及商業營運導向。整體而言，圍繞國族認同、現代化及資本運作的意識形態仍貫徹各案的空間形式及相應論述、氛圍，對應戰後至今的政治經濟動態而呈現不同面貌。

關鍵字

文化研究；社會記憶；運動治理；臺灣籃球；體育館建築

並列摘要

This thesis focuses on the venues that held national and international basketball games in the Taipei Metropolitan Area during the post-war period. Due to the collective memory and the venues' roles in promoting basketball from a military sport to being enjoyed by the public, they are often nicknamed ＂sacred places＂ in various media texts. The paper analyzed relevant reports, publications, and architectural drawings, along with in-person observations and interviews, and made comparison to the operational process of each case, such as land-use permission and architectural plan, with the aim to reveal the social power relations that has shaped the existing discourse and critically reconstruct the understanding of the spatial production of these basketball arenas. According to the findings, during the period of ＂Temporary Sacred Places＂ in the 1950s, public construction were stagnated, which highlighted the importance of building venues and hosting competitions for the purpose of diplomacy. In the 1960s, against the backdrop of the overseas Chinese's investing in the society and economic construction, venues were built in response to the urban development plan for eastern Taipei, which led to the period of ＂Recreational Sacred Places.＂ In the mid-1970s, in order to gain exposure to the international sports events, buildings were planned for more diverse purposes and combined with the development of urban parks, giving rise to the period of ＂Consumption and Leisure Sacred Places.＂ In the 21st century, for the period of ＂International Metropolis Sacred Places,＂ emphasis has been laid on competitions among cities. The venues are planned with the goal of hosting large-scale sports events, designed to serve as landmarks, and built to be more commercial-orientated. Overall, the ideology surrounding national identity, modernization, and capital operation has had distinct influence on the spatial production, discourse, and atmosphere of these venues, which presents different appearances in accordance with the political and economic dynamics from the post-war period to the present.