宋代悼亡詞探析－以夫妻之情為主要探討對象

An Analysis of Elegies in the Song Dynasty

王曉雯(Hsiao-Wen Wang)

《高應科大人文社會科學學報》 12卷1期 (2017/12) Pp. 67-85

摘要

在中國傳統，儒家所謂「五倫」，夫婦居中，而為其他各倫之基礎。夫婦乃家之主要組成，就結果而言，缺少任何一方便無法成其「家」，故中國悼亡詩作多，並有其歷史淵源傳統。通過悼亡詞生者與死者的「對話」，我們足以充分感受夫婦間相濡以沫、至親至愛的深情，並能有效作為現當代情感教育之素材，故本文擬以宋代悼亡詞為研究對象，探究其回憶書寫的形式與情感表現的內涵，並連結現代心理學所論「失落」的正面意義，賦予其情感教育的積極作用。通過詞作分析，可知宋代悼亡詞體現了平淡即是永恆、含蓄亦見深情的情感教育意義。回到中國傳統的夫妻關係來看，夫妻之情並非基於責任或血緣，而是兩個原本沒有關係的人，在朝朝暮暮的平凡生活裡，彼此發自內心的感動與感謝。因此宋代悼亡詞中沒有錦繡斑斕的文句，反而在樸實沉靜的生活裡包孕萬千深厚的「恩」情，通過文字的力量，重新詮釋生命，讓摯愛永恆活在心底。

關鍵字

宋代 ； 夫妻 ； 悼亡詞 ； 回憶書寫 ； 情感表現

並列摘要

In Chinese tradition, Five Constant Relationships in Confucianism includes spouseship, which is the foundation of the other four relationships. A couple is the key members of a family. In other words, the lack of a husband or wife leads to the disintegration of a family. Hence, there are many elegies, which have wide historical origins, in Chinese literature. Through the ＂dialogue＂ between the living and the dead in elegies, readers can fully experience the ultimate love of a couple and learn a lot from elegies for their affective education. Therefore, based on the elegies in the Song Dynasty, this paper investigates the forms of memory writing and the contents of expressions of affection and integrates the positive meanings of ＂lost＂ in modern psychology with positive actions in the affective education.

並列關鍵字

Song Dynasty ； Spouse ； Elegy ； Memory writing ； Expressions of affection