灣裡地區宗教地域化的信仰現象

The Research on the Religious Phenomenon of Family Territorization in Wan-Li

林俊宏(Chun-Hung Lin)

《人文集刊》 4期 (2006/04) Pp. 1-27

https://doi.org/10.29470/JH.200604.0001

摘要

在台灣社會裡，面對各地民間信仰的種種變遷，除印證民間信仰獨特的功能性與實用功利性外，更隱含著種種各自迥異的詮釋系統，說明當地居民群體組織與儀式象徵的差異。而在灣裡境內角頭廟地位建立的過程裡，各個宗族祖先神被另一神祇交替取代建廟背後，延伸出宗族群體對於神明屬性認知模式的轉變，即提供繼嗣原則和居處原則之間的轉換機制，用以吸引當地血緣關係之外的人群加入，形成宗族地域化凝聚向心力的信仰象徵，建立地緣和血緣關係所交織而成的角頭廟，再從角頭廟的建立，以理解地域群體形成的歷史關係中，所隱藏的超自然信仰的象徵要素，以便提供宗族地域化的另一個觀察面向。

關鍵字

灣裡 ； 民間信仰 ； 宗族 ； 角頭廟 ； 地域化

並列摘要

In Taiwan society, many changes of folk belief reflect the function and utility of folk belief, and they have different explanatory systems. These explanatory systems interpret the community organization and ritual symbolism of local residents. In the history of gak-tau be established, in order to establish temples, the god of ancestor of each family were replaced by another god. It explans the transition mechanisms between ancestral relationship and local relationship, and how to appear non-ancestral people. Gak-tau established by ancestral relationship and local relationship is to be the religious symbol of family territorization. We can understand factors of religious symbolism in the history of local groups establishing. These provide another viewpoint to observe family territorization.

並列關鍵字

Wan-Li ； folk belief ； family ； gak-tau ； territorization