近代真宗「精神主義」的信仰詮釋－以曾我量深為例

The Interpretation of Faith in "Spiritualism" in Modern Shinshū-Buddhism: Soga Ryojin as a Case Study

陳敏齡(Miin-Ling Chen)

《輔仁宗教研究》 28期 (2014/03) Pp. 61-86

摘要

曾我量深是近代真宗「精神主義」的重要傳人，彼之信仰理論，主要是依據親鸞的三心釋，但以三心之中的欲生心為主，提出所謂「欲生中心」的主張。曾我的關心點，主要是針對他力信仰之中有關主體性自覺的問題，故特別揭舉出一種所謂「信仰即自覺」的信仰之道，不但和清澤滿之主張「非得要有一個完全的立腳地不可」遙相呼應，也促成真宗內部的革新運動，成為近代親鸞思想復甦的契機之一。

關鍵字

曾我量深 ； 精神主義 ； 三心釋

並列摘要

Soga Ryojin, one of the most significant successors of modern Shinshū-Buddhism’s spiritualism, proposed a view centering on the intention that desires rebirth in the Pureland. This view was derived from Shinran’s ＂Three Aspects of Faith＂. What concerned Soga Ryojin was the matter referred to as self-awakening to the belief of salvation by the Absolute One. Along with this he held that believing is awakening. His view is similar to that of Kiyozawa Manshi, who believed that it is indispensable to have a firm foothold. This not only brought about a revolution in Shinshū-Buddhism, it also encouraged a revival of the thought of Shinran in the modem age.

並列關鍵字

Soga Ryojin ； Spiritualism ； Three Aspects of Faith

參考文獻

(1994)。真宗聖教全書。京都:大八木興文堂。

(1970)。曾我量深選集。東京:彌生書店。

(1971)。曾我量深選集。東京:彌生書店。

(1971)。曾我量深選集。東京:彌生書店。

(1971)。曾我量深選集。東京:彌生書店。