欲識玄玄公案，黃粱未熟以前從《谷響集》看明季滇僧徹庸周理的思想淵源與精神境界

明代中葉以後，談夢論夢為知識階層一時風尚之所趨，佛教叢林於此深有建樹，雲南禪僧徹庸周理《雲山夢語》更是箇中翹楚，在佛教夢論的基礎上，兼收儒道，勝義紛陳。除《雲山夢語》外，徹庸周理尚有詩文集《谷響集》一書，同樣大量運用夢覺話語藉以闡明其佛學主張與思想立場，當可視為《雲山夢語》表裏之作。同時，《谷響集》也反映了明季佛教思想在雲南地區流傳分布的樣態，亦是徹庸周理思想軌跡的具體呈現，在佛教文化史別有另一種趣味與價值。本文嘗試從明季佛教思想史的角度出發，以《谷響集》為中心，就前賢未發之處，審視其詩文著作當中反映的思想淵源與精神境界，就華嚴、淨土、禪，以及雲南佛教傳承等不同側面加以省思，嘗試就徹庸周理其人其學加以掘發，並就其於明清佛教思想史脈絡中尋求一適當定位。

關鍵字

徹庸周理；谷響集；陶珽；妙峰山；雲南佛教

並列摘要

After the mid-Ming Dynasty, Chinese intellectuals were fond of discussing dreams. Chinese Buddhist monks especially contributed a lot to such discussions; the Discourse of Dream of Clouds and Mountains, a work of Cheyong Zhouli, a Chan monk from Yunnan province, is the foremost among these discussions. Zhouli's Buddhist theories of dreams incorporating confusion and Taoist thought were replete with profundity. In addition to this work, his poetry collection, Collection of the Valley's Echo, which also expounded his Buddhist thought through illustrations of dreams, can be regarded as complementary to the Discourse of Dream of Clouds and Mountains. Collection of the Valley's Echo additionally provides us a vivid picture of Late-Ming Buddhism of the Yunnan region. The work can be seen as an embodiment of Cheyong Zhouli's thought, which is invaluably unique in the context of Buddhist cultural history. This article begins with Late-Ming Buddhist intellectual history but centers on Collection of the Valley's Echo, endeavoring to explore the inspiration of Zhouli's thought and his spiritual world, which have not been closely studied by scholars to date. A still more specific consideration is an exploration of the various influences he received from Huayan, Pure Land, Chan, and indigenous Yunnan Buddhism, so as to locate his intellectual significance in the context of Buddhist intellectual history in the Ming and Qing Dynasties.