- 期刊
- OpenAccess
「存有之有所不對應」－評戴從容譯《芬尼根的守靈夜》（第一卷）
＂Being with a Difference＂: A Review of Dai Congrong's Chinese ＂Finnegans＂ Wake, Vol.I
參考文獻
Barthes, Roland(1975).S/Z.New York:Hill and Wang.
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Beckett, Samuel(1972).Our Exagmination Round His Factification for Incamination of Work in Progress.London:Faber and Faber.
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Attridge, Derek(Ed.),Ferrer, Daniel(Ed.)(1984).Post-structuralist Joyce: Essays from the French.Cambridge:Cambridge University Press.
延伸閱讀
- 楊婉儀（2016）。過渡與開端——從萊維納斯觀點探問《存在與時間》之此在與存有論意涵。哲學與文化，43(7)，65-82。https://www.airitilibrary.com/Article/Detail?DocID=10158383-201607-201607060014-201607060014-65-82
- 羅雅純（2021）。情感主義？智識主義？－論戴震「問學所得，德性日充」知識進路的道德觀。東華漢學，(34)，189-220。https://www.airitilibrary.com/Article/Detail?DocID=17268265-202112-202112240010-202112240010-189-220
- 關永中（2007）。存有想念－郎尼根《洞察》第十二章一至六節釋義。哲學與文化，34(9)，137-168。https://doi.org/10.7065/MRPC.200709.0137
- 徐瓊貞（2013）。Thematic consciousness and characterization studies in Wang An Yi’s Fiction〔碩士論文，淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2013.00939
- 魯道夫 G. 瓦格納（2011）。China "Asleep" and "Awakening": A Study in Conceptualizing Asymmetry and Coping with It。東亞觀念史集刊，(1)，3-43。https://www.airitilibrary.com/Article/Detail?DocID=23039205-201112-201211010042-201211010042-3-43