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平埔族群正名運動與官方認定之挑戰

PingPu Indigenous Status Recognition Movement and Challenge

摘要


西拉雅原住民族所提倡的原住民族身分認同與恢復原住民身分運動的訴求在近期的台灣平埔族群文化復振與認同運動中算是相當顯著的,尤其是數十年來草根性的各項文化語言復振與尋求官方認定的做法,到近年來得到地方政府的支持,而轉向共同對抗中央的作法與策略,是個很值得研究的社會運動模式。這種在1960年代以來以集體認同為根基,打著集體權利為號召所進行的社會運動,在世界各地被不少社會弱勢族群運用,轉而成為一種集體權利訴求的有效工具。本文探討台灣原住民族身分之規範性政策,並簡單分析平埔族群正名所遭遇到的官方說法之困境,最後以西拉雅族裔身分提出針對當前族群正名運動下官方認定的挑戰。

並列摘要


The PingPu indigenous status recognition movement is the result of a decade of activism by impassioned people seeking the right to self-determination, autonomy, and tribal legitimacy from the government of Taiwan. This paper highlights on historical analysis of Indigenous status policy in different colonizer's era, and how PingPu indigenous Peoples finally 'disappeared' by forced cultural assimilation under the Chinese Nationalist Party's policy. This paper argues that indigenous identity is not only based on ancestry, social experience, and cultural setting, the creation of identity, but also based by a political structure that was created by ruling power. As a Siraya scholar and activist, the author suggests that PingPu indigenous status recognition movement is vitally important as it publicly declares Taiwanese Indigenous population's humanity and collective rights.

參考文獻


土田滋(1985).Kulon: Yet Another Austronesian Language in Taiwan ?.中央研究院民族學研究所集刊.60,1-59.
台南縣西拉雅原住民事務委員會。N.D. http://siraya.tnc.gov.tw/modules/tadnews/(2010/10/12)
施曉光等。2009。〈平埔族正名風波 原民會失言未道歉〉。自由時報。2009/6/27。http://www.libertytimes.com.tw/2009/new/jun/27/today-life11.htm(2010/10/12)
伊能嘉矩、粟野傳之丞。1900。《台灣蕃人事情》。台北:臺灣總都府官房文書課。

被引用紀錄


阮俊達(2015)。台灣原住民族運動的軌跡變遷(1983-2014)〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2015.01953
饒芷禎(2012)。政策之窗的啟合與西拉雅族正名之研究〔碩士論文,國立中正大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0033-2110201613530612

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