- 期刊
從合本解經到諸本會勘的文獻學釋讀之路－謹以此文敬賀高橋尚夫教授《維摩経ノートⅠ》一書的問世
The Philological Interpretation: from ＂Interpretation on Different Buddhist Translations＂ to ＂Collation of Different Editions of Canons＂ - Congratulations on Professor Takahashi Hisao's Notes on Vimalakirti Sutra I 維摩経ノートⅠ
延伸閱讀
- 宋惠如（2022）。On Nakai Riken's Argument Concerning the Loss of Confucius' Chunqiu and the Exegetical Method Used in His Zuozhuan fengyuan｜L'argument de Nakai Riken concernant la disparition du Chunqiu de Confucius et son exégèse du Zuozhuan fengyuan｜中井履軒における孔子『春秋』亡逸説及び『左伝逢原』経解について｜Nakai Rikens Argumente für den Verlust von Konfuzius' Chunqiu und seine exegetische Methode in Zuozhuan fengyuan。清華學報，52(3)，507-550。https://doi.org/10.6503/THJCS.202209_52(3).0003
- 陳康寧（2022）。Ethical Connotations of Calligraphy: Processes of Gongfu Theory of ＂Self-Cultivation＂ and ＂Route to Others＂｜Connotation étique de la calligraphie : Processus de la théorie gongfu d'« auto-cultivation » et du « cheminement vers autrui »｜書道に於ける倫理的意味─「自我修養」と「他者への道」という工夫論のプロセス｜Ethische Konnotationen von Kalligraphie: Prozesse der Gongfu Theorie von 'Selbstkultivierung' und dem 'Weg zum Anderen'。清華學報，52(2)，391-429。https://doi.org/10.6503/THJCS.202206_52(2).0005
- 梁弘瑋（2012）。書評：Joseph R. DesJardins' Environmental Ethics: An Introduction to Environmental Philosophy。哲學與文化，39(7)，115-121。https://doi.org/10.7065/MRPC.201207.0115
- 林欣慧（2020）。麥生本系統《源氏物語》須磨卷之文本－由異文所依據之資料來源見其生成背景－│The Text of Suma Volume of The Tale of Genji in The Case of The Version Represented by Munyuubon: Analyze The Way it Formatted by Researching The Sourse of The Differences。台大日本語文研究，(40)，51-75。https://doi.org/10.6183/NTUJP.202012_(40).0003
- 伍煥堅（2021）。Explanation of the meaning of the inscription of Shao 卲 on Biaoqiang Bell□羌鐘, and discussion of the meanings of the characters whose pronunciation is Zhao 召 in excavated documents and ancient heirlooms。書目季刊，55(3)，37-43。https://doi.org/10.6203/BQ.202112_55(3).0002