本研究目的在,藉由Husserl的現象學觀點,將既有的心理健康知識存而不論,進入原住民的生活世界,還原原住民心理健康本質的樣貌。本研究採用立意取樣篩選研究參與者,五位研究參與者分別來自布農族、排灣族與賽德克族,文本資料以深度訪談蒐集,分析的策略與步驟以Giorgi現象學內容分析法為依歸。本研究結果顯示: 一、 原住民心理健康之樣貌為包括以下三個面向:(1)對家人、工作和自己負責;(2)與人之間擁有良好、密切的連結關係;(3)從自我解放朝向自我實現。 二、 形構成原住民心理健康樣貌與生活世界中(1)原住民社會內部規範;(2)互助互惠的生產制度;(3)與現代社會衝撞後的蛻變。 三、 原住民維持、恢復或促進心理健康之策略以社會支持系統和內在韌力為主,前者的來源包括家人、教會與部落,至於,內在韌力的來源則包括正向思考、具體行動實踐自我與靈性的盈滿。 最後,本研究根據研究結果進行討論並提出建議。
The study is proceeded with purposively sampling. The five choshen interviewers are of different orgins of tribes, such as Bunun, Paiwan and Seediq. The study is proceeded with in-depth interviews. The analysis strategies and steps are based on Giorigi's phenomenological method. The results of this research show that: 1. The mental health of aborigine include the following three dimensions: (1) to be responsible to family, job and oneself; (2) to have close and good linkage relationship with others; (3) from self-liberation toward self-realization. 2. The relationship between aboriginal mental health and their life world include (1) the inner norms of conduct of aboriginal society; (2) the reciprocal production system; (3) the qualitative change after conflicting with a mordern society. 3. The strategies that the aborigine maintain, restore and promote their mental health are mainly based on social support systems and inner resilience. The former sources includes family, chruch and village, whereas the latter sources includes positive thinking, concret action to fulfill oneself and spiritual fulfilment. At the last part, based on the discussions of the research results,the researcher has proposed some reconmentations.