論清代道光年間的“經世致用”思想－以龔自珍與魏源為研究對象

The Representation of Philosophical Practice" of Mid Qing Dynasty: Gong Zizhen and Weiyuan Ideology Study

辛金順(Kim-Soon Sen)

《玄奘人文學報》 5期 (2005/07) Pp. 199-218

https://doi.org/10.29956/HCHJ.200507.0007

摘要

本文旨在探討清代光年間，由龔自珍和魏源二人所掀起的「經世致用」之理念，與儒家所強調的「外王」之理路有何差異，進而釐清其「致用」意識與清初顧亭林所強調的「以經治世，以經救世」的「經世」觀之異同。並由此指出「經世效用」觀念內在理路的發展，隨著世變和外在挑戰的不同，而有所更變。是以，十九世紀初葉的「經世」觀，已成了一個相當獨立的意識，它不再以經書議政的形式出現，而是以實務的行動，貫經術與政事為一體，以實現「致用」的目的。在此，本文也通過對龔自珍與魏源的「經世」思想進行比較，探析在同一時代中，他們二人在「經世致用」回應向度上的差別，進而，也對追時期的「經世致用」觀念進行詳細的檢討。

關鍵字

龔自珍 ； 魏源 ； 經世致用 ； 今文經學 ； 外王 ； 經術政事

並列摘要

This article aims at discussing Gong Zizhen and Wei yuan ideology of the representation of philosophical practice in mid Qnag Dynasty, differentiating theConfucian school's ideology of ”Wai-wang”; clarifying Gong and Wei's ideology of putting things into use; comparing the similarities and differences raised by Cu Tingling in Early Qing Dynasty that using philosophy to manage and rescue the world; elaborating Ike development and changes of the representation of philosophical practice as the time and the challenges are changing Entering 'vend has become anindependent ideology in early Nineteenth Century. It is no longer appeared as the form of discussing polities on the written books, bat using concrete action, integrating into classics and politics, to achieve the goal of putting things into use. This article also compares Gong Zizhen and Win yuan ideology of entering world, discussing the differences of their ideology of the representation of philosophical practice; reviewing the ideology in the same period.

並列關鍵字

Gong Zizhen ； Wei yuan ； the representation of philosophical practice ； canonization ； Wai-wang ； philosophical and political Candidate of Doctor, Deparlment of Chinese Literature, National Chung Cheng Universi