並列摘要
In modern scholarship on Huang Zongxi, there are two main currents in topological determination of his philosophy. While one attributes him to Wang Yangming's School of Mind, the other understands him as a naturalist or materialist. This paper aims to refute both of them. In achieving this goal, it will develop a non-idealistic, non-naturalistic, and non-materialistic reading of Huang's doctrine of qi. Particularly, in terms of a critique of the early Mou Zongsan and Liu Shuxian's misinterpretation, it will introduce a new topology of Huang's thought.
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被引用紀錄
陳繪宇（2014）。論唐君毅對王船山的解釋──以「天道論」為中心〔博士論文，國立中央大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0031-0412201512024843
陳儀（2014）。王塘南思想研究──明代中晚期良知學之一種發展路向〔博士論文，國立中央大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0031-0412201512003875
延伸閱讀
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- 李韶堯（2007）。《黃帝內經》氣化宇宙觀的“全息”思維。哲學與文化，34(10)，161-180。https://doi.org/10.7065/MRPC.200710.0161
- 周芳敏（2008）。論黃宗羲“盈天地皆心”之義蘊。政大中文學報，(10)，145-168。https://doi.org/10.30407/BDCL.200812_(10).0007
- 馮兵（2014）。Three Dimensions of Zhu Xi's Ideology of Li Philosophy。哲學與文化，41(12)，139-152。https://www.airitilibrary.com/Article/Detail?DocID=10158383-201412-201501070038-201501070038-139-152
- 林超群（2020）。On Zhuang-Zi's Philosophy of Life feelings。通識論叢，(23)，53-69。https://www.airitilibrary.com/Article/Detail?DocID=19917929-202006-202009230013-202009230013-53-69