文化空間、集體記憶與地方感形塑過程研究--以北投七虎新村為例

高淑玲

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文化空間、集體記憶與地方感形塑過程研究--以北投七虎新村為例

高淑玲 , Masters　　Advisor：黃光男博士　　

繁體中文

文化空間；集體記憶；地方感；認同； cultural spacing ； collective memory ； sense of place ； identification

Abstract │ Reference (54) │ Times Cited (3) │ Altmetrics

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From the concept of “sense of place” which is of the anthropogeography realm, the Qi-Hu New Village of the military dependants’ village in Beitou was used as the research subject.  Regarding the inside and outside residents of the Qi-Hu New Village and the place memory formed by the residents’ place experiences, this research discussed how the facilities of the military dependants’ village transformed into an accepted place or facility, as well as the logic behind the construction of its society and culture.  
This research discussed individual life courses and the factors that formed the love for those places.  We concluded the main points as follows:  
1.  As for the different communities inside and outside the military dependants’ village, because of their different experiences on the Qi-Hu Basketball Court during different life periods (such as the teenage period), they had different memory contents.  From the memory formed by the residents’ experiences and feels, the representation mechanism of the place images was obtained.  Through description, places were once again experienced and put into practice.  Between the places and the narrators, there existed a deeper affection and an attachment relationship.  
2.  When discussing the forming process of the “sense of place” of the Qi-Hu New Village, the Qi-Hu Basketball Court was used as the core to connect multiple transformation factors, such as social status, roles, affection and marriage, professional career, and the relationship between teachers and students.  Usually, the affection relationship between the participants and the places was related to self-worth and life experiences.  Regarding place experiences, activity involvement degree, the love for those places expressed by the interviewees, and their attitudes during the historic preservation movement, all of which were different.  
3.  Being different from the building models of other communities, in this research the multi-faced models of getting along between the inside and outside communities of the military dependants’ village, and the forming process of the “sense of place”, were not the results of the intentional operation of the national policy.  They were the results formed under specific time, social economy, and different power relationships between the native Taiwanese and the mainlanders from China, soldiers and civilians, and adults and children.  They first displayed unselfish and caring attitudes.  Then, they used the relaxation space, ceremonial festivities and activities as the medium to automatically form organizations.  Thus, they accomplished a segment of community history.  
4.  Through life practices, the places produced meaning.  This meaning or sociality also inlaid into the places at the same time.  They mutually deepened and became the source of identity and sense of belonging.  No matter how the material places have changed, the deep place experiences of the communities will transform into a mind spacing and continue to exist.  
In the end, this research believed that the so-called closed and marginalized military dependants’ village culture would automatically operate due to the specific time and places, social setting factors, and special scenic sites and objects.  This would cause them to become the important places of public discourses or the construction of social relationships.  Furthermore, it would lead a part of the regional culture contents and history in the local area.

Reference ( 54 ) 〈TOP〉

李宜潔（2006）。《眷村文化的形成與外省人的認同研究－以台南縣仁和村為例（1950~2007）》，國立成功大學歷史學系碩士論文
連結：
李進益（2006）。《地方博物館內/外的「地方感」差異：以南方澳漁村為例》，國立交通大學社會與文化研究所
連結：
胡台麗（1993）。〈芋仔與蕃薯─台灣「榮民」的族群關係與認同〉，收錄於張茂桂編《族群關係與國家認同》，台北：業強，頁297-325。
連結：
柯雅文（2010）。《眷村文學之認同困境與鄉愁意識—以蘇偉貞與張啟疆作品為主》，靜宜大學台灣文學系碩士班碩士論文
連結：
夏鑄九（1993）。〈空間、歷史與社會〉，台北：台灣社會研究季刊社。
連結：

Times Cited (3) 〈TOP〉

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