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台灣紀錄片再現模式分析-以921地震紀錄片《生命》為例

An Analysis on the Mode of Representation of the Documentary in Taiwan-Take "Life" from 921 Earthquake Documentary Series Works as an Example

摘要


以往台灣紀錄月受約於傳統再現真實的美學觀,大致採以大量旁白、訪談、搖晃、紀實、大量插入舊素材畫面等等風格作為詮釋觀點。本篇論文企圖以Bill Nichols 2001年的紀錄月理論為架構,探討2004年在台灣紀錄月造成極大迴響的《生命》,其再現模式的運用,以及敘事語言之突破的可能性。導演吳乙峰如何使用解說的、展演的、反身自省的再現模式挑戰內心的真實世界,如何將主觀的記憶與經驗,以想像性、自由性、辨證性的記錄語言,展開個人情感化的敘述,藉以引發電影啓發性之特質。

並列摘要


As we know, Taiwanese documentary in the past were inclined to take a traditional format and techniques in the representation of reality, such as utilizing pile of narration, interviews, handheld camera movement, recording the slice of life, and loads of inserts of old footage. This essay takes Bill Nichols' documentary theory as basic structure and aims to examine the film ”Life” on its mode of representation and the possibility of breakthrough in the film language of Taiwanese documentary. The article will look into documentary director Yi-Fong Wu's approach on how he utilizes various modes of documentary such as expository mode, perfomative mode and reflexive mode to reveal inner world of people, how he manages the imaginary, liberated and dialectic language in documentary in order to present subjective memory and experience as a way of personal and emotional presentation, which overall demonstrate the inspirational characteristic of film.

參考文獻


倪祥保(2003)。論紀錄片真實及其象限閾。中國電視。4。
肖平(2004)。敘述與展示:紀錄片的話語模式及視界結構。江西財經大學學報。2。
張同道(2004)。真實:支點還是陷阱?—紀錄丹的其實觀念。電影藝術。1。
張巍(2002)。紀錄與虛構—從尤里斯·伊文忍的創作歷程看紀錄觀念的嬗變。北京電影學院學報。6。
羅卓群、周建青()。

被引用紀錄


曾思龍(2011)。工藝的影像,影像的工藝 -傳統工藝紀錄片的思考與實踐〔碩士論文,國立臺北藝術大學〕。華藝線上圖書館。https://doi.org/10.6835/TNUA.2011.00114
邱月亭(2009)。解嚴後「白色恐怖」紀錄片的創傷敘事與記憶政治〔碩士論文,國立清華大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0016-1111200916053321
王儀華(2014)。影像漫遊者—恍惚的慢板〔碩士論文,國立臺北藝術大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0014-0107201411130700

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