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以詮釋結構模式探討臺灣原住民族祭儀特質

An Exploring Research on Worship Ceremonies Specialties of Taiwanese Aborigines by Using ISM

摘要


臺灣原住民族的祭儀種類眾多,族群互異,各族群本身不同的祭儀也蘊涵不同的文化意蘊與特殊風格。要了解並弘揚臺灣原住民文化,透過祭儀文化之探討,理解各種祭儀特質之意涵是絕對必要的。本研究首先藉由5W1H分析法萃取臺灣原住民族祭儀特質特徵語彙,再分析詮釋結構模式之因果關係矩陣,得其詮釋結構模式:圖騰禁忌、祖靈信仰及娛樂嘉賓;最後以層級分析法分別得到準則排序:神話傳說、延續傳統、生命禮儀及榮耀象徵。本研究結果可供政府機關及旅行業釐訂臺灣原住民輔導政策及規劃觀光與休閒深度旅遊之參考。

並列摘要


There are various kinds of rites for aboriginals. Different tribes practice different rites. Different rites for different tribes contain different meanings and special styles. In order to understand and promote Taiwanese aboriginal culture, it is definitely necessary to explore the specialties of rite through the research of worship ceremony culture. This research extracts aboriginal worship ceremony distinguishing characteristic words through 5W1H first, then cause and effect matrix of Interpretive Structure Modeling (ISM) is applied to explore the worship ceremony. There are totem taboo, the ancestors' souls belief and entertain valuable guest. Finally, the sequences of criteria could be gotten by method of AHP: Mythology legend, then tradition continuity, life rite, and glory symbol the last. This research results are available for government organization and tourism industry as references for instituting Taiwanese aboriginal guidance and assistant policy and for the planning of in-depth tourism and leisure.

並列關鍵字

5W1H Totem taboo AHP Mythology legend

參考文獻


楊仁煌,(2008),阿美族之歲時祭儀,臺灣原住民研究論叢,4,1-26。
孫大川,(2005),神聖的回歸-臺灣原住民族祭儀的現況與再生,臺灣戲專 學刊,11,253-268。
許功明,(2003),臺灣博物館展示中原住民主體性之探討,科技博物, 7(2),11-27。
楊仁煌,林靜玉,(2010),南勢原住民族之傳統宗教信仰-傳統巫師與祭 師團之知識與運用,臺灣原住民研究論叢,8,147-182。
范振德、陳俞媚、陳麗萍、梁榮進、永井正武,(2012),國際會議資源管 理探討,島嶼觀光研究,5(2),18 -36。

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